1832. Copyright StatementThe text of this work is public domain. 1897. "Commentary on Luke 22:21". From Luke's account it appears most clearly, that Judas was not only at the passover, but at the Lord's supper, since this was said when both were over. Jesus bids this passover welcome. The sword of the Spirit is the sword with which the disciples of Christ must furnish themselves. They must now expect that their enemies would be more fierce than they had been, and they would need weapons. New York, USA. Those that condemned Jesus for a blasphemer, were the vilest blasphemers. BibliographyLightfoot, John. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. πλὴν is used to intimate, that the very delightful converse of Jesus with His disciples [Luke 22:15-20] is going to be presently brought to an abrupt close. The Lord's supper is a sign or memorial of Christ already come, who by dying delivered us; his death is in special manner set before us in that ordinance, by which we are reminded of it. BibliographyTorrey, R. A. "Commentary on Luke 22:21". Luke 22:21-23; Matt. He that has once told a lie, is strongly tempted to persist: the beginning of that sin, like strife, is as the letting forth of water. https:https://www.studylight.org/commentaries/mpc/luke-22.html. [But, behold, the hand of him that betrayeth me, &c.] What can be desired Jesus shocked His disciples with the announcement that one of them would betray Him. Now this could not be dipped or given, but while the meat was on the table. https:https://www.studylight.org/commentaries/dcc/luke-22.html. "Commentary on Luke 22:21". BibliographyBullinger, Ethelbert William. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. For fuller details of this last awful warning to Judas, see Matthew 26:21-25; Mark 14:18-21; John 13:21-26. "Commentary on Luke 22:21". Go to. Used by Permission. See John 13:30.". Upon this they ground his condemnation. BibliographyConstable, Thomas. The first warning. "Vincent's Word Studies in the New Testament". Johann Albrecht Bengel's Gnomon of the New Testament. 1909-1922. BibliographyJ. Then they began to question among themselves, which of them it was who would do this thing. It was a directing look, to go and bethink himself. But behold, the hand of him that betrayeth me is with me on the table. more as a demonstration that Judas was present at the eucharist? https:https://www.studylight.org/commentaries/bcc/luke-22.html. (Luk 22:21-23) Woe to the betrayer. 1914. https:https://www.studylight.org/commentaries/tfg/luke-22.html. The betrayer. Thou who wast the most forward to confess me to be the Son of God, and didst solemnly promise thou wouldest never disown me! Matthew Poole's English Annotations on the Holy Bible. Verse 2. 26:21-25; Mark 14:18-21; John 13:21-30..21 ¶ But, behold, the hand of him that betrayeth me is with me on the table..22 And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed! Copyright StatementThese files are public domain. "Expository Notes of Dr. Thomas Constable". a. 1765. Here are three things not in the other evangelists. 1599-1645. Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. "Coffman Commentaries on the Old and New Testament". Luke 22:21. πλὴν, but nevertheless) The antithesis is between τὸ— διδόμενον, which is given (for you) in Luke 22:19, and παραδιδόντος, who betrayeth (Me) in this passage. "Commentary on Luke 22:21". "Commentary on Luke 22:21". And, whereas the contrary is endeavored to be proved out of John 13, nothing is made out of nothing; for there is not one syllable throughout that whole chapter of the paschal supper, but of a supper before the feast of the passover. All Rights Reserved. It would appear that Judas had been given a favoured place, just as he was given a favoured sop (John 13:26), so that his hands and Jesus’ hands were on the same table. Let us think with what a rebuking countenance Christ may justly look upon us when we have sinned. If he cannot destroy, he will try to disgrace or distress us. But such an indication of a person by his hand is essentially Semitic, especially when it is the hand of an enemy or of one working to a contrary purpose (compare 1 Samuel 22:17; 1 Samuel 18:21; 1 Samuel 24:13; 2 Samuel 14:19). “He does not say with you: thus separating the traitor from the rest of the disciples, and showing that now he alone has to do with that wretch, as with an enemy” (Bengel). Christ knew all men, and had wise and holy ends in taking Judas to be a disciple. The breaking of Christ's body as a sacrifice for us, is therein brought to our remembrance by the breaking of bread. "The Fourfold Gospel". It is hard to say whether more mischief is done to Christ's kingdom, by the power of its open enemies, or by the treachery of its pretended friends; but without the latter, its enemies could not do so much evil as they do. 21. ἡ χεὶρ τοῦ παραδιδόντος με. First published online in 1996 at The Restoration Movement Pages. BibliographyClarke, Adam. Therefore, he that has a purse, let him take it, for he may need it. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, The hand of him that betrayeth me, etc. But, behold, the hand of him that betrayeth me is with me on the table. If believers were left to themselves, they would fall; but they are kept by the power of God, and the prayer of Christ. He takes his leave of all passovers, signifying thereby his doing away all the ordinances of the ceremonial law, of which the passover was one of the earliest and chief. There on the table of fellowship and love and remembrance was the hand of the betrayer that would seek to strike Him down. © 2020 Christianity.com. BibliographyPett, Peter. But this was all removed before that bread and cup were brought. When next you dwell in imagination upon the delights of some favourite sin, think of its effects as you behold them here! When Christ was in his agony, there appeared to him an angel from heaven, strengthening him. (47-53) The fall of Peter. BibliographyWesley, John. "But behold, the hand of the one betraying Me is with Mine on the table.